About Ash Wednesday

Ash Wednesday

On February 22 of 2012, chances are you saw few people with black smudges on their foreheads.  You didn’t have to check the calendar to know it was Ash Wednesday.

In recent times, this Christian holiday has been eclipsed in many quarters by the day that precedes it, Shrove Tuesday — better known as Mardi Gras (French for Fat Tuesday).

The date for Ash Wednesday varies each year, depending on the day on which Easter Sunday falls.  It can occur as early as February 4 or as late as March 10, but it is always 40 days before Easter, not counting Sundays.

The council of Nicaea in 325 decreed that Easter falls on the first Sunday immediately following the paschal moon – the first full moon on or after the vernal equinox.  Ash Wednesday in the calendar of Western Christianity is the first day of Lent, a time of prayer, fasting, and repentance in preparation to commemorate the Resurrection of Christ.

Christians including Catholics, Episcopalians, Presbyterians, Methodists, Lutherans, and some Baptists may go to a Catholic church to receive ashes.  The ashes are a sacramental and not a sacrament in the Catholic Church so they can be given to anyone who wishes to receive them.

Ashes used to mark a cross on the foreheads of the faithful typically are from burned palms from the previous year’s Palm Sunday.  Water or olive oil may be mixed with the ashes to help them adhere to the forehead.  The priest may say, “Remember thou art dust and to dust thou shall return” or “Turn away from sin and be faithful to the Gospel.”

Some believe the custom originated in the 6th century during the papacy of Gregory the Great.  The tradition was formalized at the Council of Benevento in 1091.

Ash Wednesday is so popular many Catholics go to church even though it is not a Holy Day of Obligation when Catholics are required to attend.  Secular calendars and appointment books frequently note Ash Wednesday along with Christmas Day and other popular holidays.

On Ash Wednesday Catholics read St. Matthew’s gospel where Jesus tells his disciples to pray, give alms, and fast privately and not publicly for all to see.  Jesus said, “When you fast, do not look gloomy like the hypocrites.  They neglect their appearance, so that they may appear to others to be fasting.  Amen, I say to you, they have received their reward.  But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden.  And your Father who sees what is hidden will reward you.” Mt 6:16-18

The Catholic Church requires fasting and abstinence from eating meat on Ash Wednesday.  Catholics over 18 and under age 60 are to fast by eating only one complete meal and two smaller meals.   Fasting during Lent is a reminder for man to turn away from desires of the flesh and contemplate higher things.

Fasting also can serve as penance for sin.  The origin of ashes as a form of penitence is found in the Old Testament Scripture as when the prophet Daniel said, “I turned my face to the Lord God begging for time to pray and to plead, with fasting, sackcloth and ashes.”  And in the book of Jonah the king in Nineveh “put on sackcloth and sat down in ashes.”

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Desert Candles

There was a man who carried a single candle into the darkness and the trackless depths of the desert.

He needed no moon to guide his footsteps as he walked for he had long waited for this night, considered it, cherished it, anticipated it with a longing beyond telling.  He had dreamt of this night since the day he had fashioned this candle with his own hands.  He had longed for the lighting of this candle since he had first laid his eyes on the place he had chosen for it.  Since the beginning he had held this night in his dreams, held this place before his eyes, held this candle in his hands.

As he made his way through the night and the sand, the stars watched and whispered to each other in fascination at what they saw below.

There had been many nights and the man had often been tempted to take the candle out on those nights.  There had been many other places and the man had often longed to take the candle to those places.  But those had not been the nights or the places for which he had so carefully, so lovingly crafted this candle and they would have been unworthy of the dream, of the longing, of the candle.

But in the fullness of time, this night had finally come and so too came the man with the candle, in full view of the astounded stars.

As he topped a small dune the man recognized the place from his dreams.  He peered into the surrounding darkness and paused in anticipation of what he was about to do.  He turned to the stars and winked conspiratorially at them.  They blushed to have been so discovered, pulled the clouds over their heads and hid from sight.

The man knelt and dug out a small hollow in the sand and planted the candle there firmly.

“How dark it is here, Master” whispered the candle, his words trailing off into the immensity of the stillness.

“Yes, Little One” smiled the man.  “It is the nature of a candle to be in the darkness, just as it is my nature to bring forth light in the desert.  I have, therefore, sought this place, this night, for you.  I intend to light you here, now, far from competing lights, far from lesser shadows.  It is for this that I have fashioned you, for this I have sought your place, for this I have brought you here now, and it is for this that I offer to share with you fire”.

“Yes, Master” said the candle “Set me ablaze that I might fill this desert with light”.

“No, my Little One” said the man “You must not burn because you expect to bring light to this desert.  I offer you the flame, not that the desert might have light, but that you might have life within you.  If you do not embrace this flame first, if you do not hold it tightly to your chest before offering it to the desert, it will not take hold.  It will sputter and flicker and be no more.  No, I offer this flame to you as I, in turn, offer you to the desert, that you might be brought to life and this desert to completion.”

The stars peered furtively from behind the clouds to watch with wonder what the man was doing.

The candle considered the man’s words in the stillness and replied “Set me afire, Master, that I might burn even though I am only wax”.

“No, my Little One” whispered the man, you were fashioned to burn, not despite your wax, but from within it, through it, because of it.  This flame shall be enkindled deep within you, in a place prepared for flame from the beginning.  Yet without the offering of your wax, this flame will not be sustained.  That part of you which you offer up will feed the flame within you but, in turn, you shall become soft, you shall melt into the crevices here, you shall slough from the intensity of the fire into such shapes that you do not recognize yourself by the light within you.  As this flame burns its way into the desert from the inside out and as you are consumed you shall become more than you have ever been – until you are nothing but flame”

The stars watched and were amazed; they listened and were astonished.

The candle considered the darkness and said “Yes, Master. Set me ablaze that my light may shine on only beauty and goodness.”

“No, Little One” replied the man “You were not fashioned to burn conditionally.  This fire may not be limited without being quenched.  This fire is a hungry flame, it respects not shadow, it knows not restraint, it leaps where it will for it knows only passion and longing and consummation.“

“Labor of my hands, light of my longing, I have fashioned you to be set ablaze here in this time, in this place.  You must burn without concern for results, you must burn without concern for limitations, you must burn without conditions.  You must burn merely because it is the nature of a candle to burn, you must accept flame because I choose to share it with you.”

“You must burn because you are touched with fire.”

The stars held their breath and waited.

The candle said nothing for the time for words had passed unseen in the darkness; all that remained was the desert and the man.

The candle offered himself up to the flame.

The man leaned over, shielding the candle from the desert with his body and struck a match.  As the flame leapt to the sky, he held the match to the wick and brought the candle to life.

And, oh, how the stars envied the blaze.

 

Peter Martin Baysdell, OP

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Faith and Freedom of Religion

John Garvey
President, The Catholic University of America

January 16, 2013 – Crypt Church

5: 15 p.m. Mass, Lecture to follow

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Upcoming Pro-Life Events

On Sunday, January 13, the Knights of Columbus, Father Rosensteel Council, will hold its 21st annual Pro-Life Kickoff Rally at the Council Hall on Rosensteel Avenue in Silver Spring. This begins at 5:15p. There is a free spaghetti and meatball dinner, and the event’s keynote speaker at Jeanne F. Monahan, president of March for Life. For more information, call C. Michael Koon at 301-922-9101.

On Thursday, January 24, the annual National Prayer Vigil for Life will begin at 6:30p at the Basilicat of the National Shrine of the Immaculate Conception. The principal celebrant and homilist will be Sean Cardinal O’Malley of Boston.

Following the Mass, there will be a Rosary for Life at 10p and Compline at 11p. Confessions will be heard all day, from 9:30a until midnight. There will be Exposition of the Most Blessed Sacrament and Holy Hours every hour of the night until 6a.

On Friday, there will Morning Prayer, Benediction and Reposition of the Blessed Sacrament at 6:30a.

A Solemn Mass for Life will be celebrated at 7:30a, with Bishop Kevin Farrell as the principal celebrant and homilist.

Also on Friday, the third annual Adult and Family Mass and Rally for Life will be held at St. Matthew’s Cathedral. The rally will begin at 9a and feature Vicki Thorn, the foundress of Project Rachel. Bishop Francisco Gonzalez will celebrate Mass at 10a. If you are interested in attending, you must register at http://www.2013adultrally.eventbrite.com.

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DHS Porter’s List 10/04/2012

Opening the Year of Faith

Oct 03, 2012 03:37 pm

Join the Dominican Friars in marking the inauguration of the Year of Faith announced by the Holy Father. We invite you and all the Christian faithful to come to a Holy Hour at the House of Studies on Thursday, October 11th.  We hope you will share our prayer intention “to contribute to a renewed conversion to the Lord Jesus and to the rediscovery of faith, so that the members of the Church will be credible and joy-filled witnesses to the Risen Lord in the world of today – capable of leading those many people who are seeking it to the ‘door of faith.’” Exposition of the Blessed Sacrament will begin at 7:30pm. During the Holy Hour, the prior of our community, Fr. Ken Letoile, O.P., will preach about the Year of Faith, and priests will be available to hear confessions. After the Benediction at 8:30pm, there will be a light reception to celebrate the beginning of this new time of grace.

The Dominican House of Studies is a community of Dominican friars dedicated to preaching, prayer, and study. We are a priory of the Province of St. Joseph of the Order of Preachers dedicated to the theological formation of Dominican friars and the service of the church in the Archdiocese of Washington. DHS is also home to the Immaculate Conception Chapter of Lay Dominicans, aka Third Order Dominicans.

Our mailing address is:

The Dominican House of Studies, Priory of the Immaculate Conception

487 Michigan Av NE

Washington, Dc 20017

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Fall Thomistic Circles Conference, Fri. and Sat., October 5-6, 2012

“Jesus Christ, True God and True Man:

The Promise of Chalcedonian Christology”

Fall Thomistic Circles Conference, Fri. and Sat., October 5-6, 2012

Dear Friends of the Thomistic Institute,

We just wanted to send out a reminder for the Thomistic Circles symposium this Friday and Saturday, October 5-6 at the Dominican House of Studies on Chalcedonian Christology.

If you would like more information, please see our website: http://www.thomisticinstitute.org/.

We hope to see you there.

In Christ,

The Thomistic Institute
(202) 495-3862
assistantti@dhs.edu
www.thomisticinstitute.org

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CATHOLICS FOR RELIGIOUS FREEDOM Saturday September 22 from 12PM to 2 PM

CATHOLICS FOR RELIGIOUS FREEDOM, an unofficial group of Catholics lead by members of the Immaculate Conception Chapter of secular Dominicans (based at the Dominican House of Studies, Washington DC), will have its next Pray-In assembly this Saturday September 22 from 12PM to 2 PM in front of the HHS building (Dept. of Health and Human Services) 200 Independence Ave. SW, Washington DC. (Metro: Federal Center SW – Blue/Orange lines).

Permit has been obtained. There will be no civil disobedience and no speaker. The whole idea is Pray-In rosaries in order to have the Obamacare Mandate overturned that obliges religious groups to pay for abhorrent procedures against their religious beliefs, and the conversion of all. This is principally a spiritual matter that needs to be fought with spiritual means.

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Cardinal Timothy Dolan speaks, “Let Religous Freedom Ring” September 10

Cardinal Timothy Dolan, Archbishop of New York, will be giving a lecture entitled “Let Religious Freedom Ring” on Monday, September 10 at 6:30p.
It is at the Newseum (555 Pennsylvania Avenue, NW) and is free to the public.
(Doors open at 6p; seating available on a first-come, first-serve basis.)

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Dominican Rite Mass

The Porter’s List

Dominican Rite Mass

Following the Masses celebrated for St. Thomas Aquinas’s Feast at St. Vincent Ferrer in New York City, and St. Dominic’s Feast at St. Patrick’s in Columbus, OH, the Dominican friars announce the celebration of  a Missa Cantata, celebrated according to the Dominican Rite, on Thursday, September 27 at 7:15pm at the main chapel of the Priory of the Immaculate Conception (the Dominican House of Studies).  The Dominican Schola Cantorum will sing the music for the Mass.

The Dominican Order has long maintained its own liturgical rite, mostly unchanged since its adoption in the middle ages.  With the Missal of Pope Paul VI, the Order largely set aside its own liturgical rite in favor of the new Roman Rite, although Dominicans retain the right to celebrate it.  However, with the promulgation of Summorum Pontificum and Universae Ecclesiae, the Holy Father has now given broad permission to all Dominican priests to celebrate the Mass according to the Dominican Rite, as it existed before the Second Vatican Council.  the Dominican Rite is, in a sense, the ‘extraordinary form’ for the Dominican Order.  For more information on the Dominican Rite, see the special section on this website.

This Mass is open to the public.  Click here for a PDF of the announcement flyer for the Mass.

The Dominican House of Studies is a community of Dominican friars dedicated to preaching, prayer, and study. We are a priory of the Province of St. Joseph of the Order of Preachers dedicated to the theological formation of Dominican friars and the service of the church in the Archdiocese of Washington.
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Postulant Program

Postulant Module 1: The Life of St. Dominic

Postulant Module 2: Laity in the Church: A Call to Action

Postulant Module 3: Prayer

Postulant Module 4: Our Chapter; Our Community

Postulant Module 5: Study

Postulant Module 6: Apostolate

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